`Whosoever shall say to his brother, _____, shall be in danger of the council: but whomsoever shall say, _____, shall be in danger of hell fire`
  Anonymous Quiz
    10%
    Fool, die the death
      
    22%
    Cursed be thou, fool
      
    39%
    Raca, thou fool
      
    30%
    Thou fool, Raca
      
    Whose aged  hands were upheld by two persons and caused the armies of Israel to be victorious?
  Anonymous Quiz
    6%
    Elisha
      
    80%
    Moses
      
    14%
    Elijah
      
    0%
    Isaiah
      
    What prophet foretold the division of the tribes of Israel?
  Anonymous Quiz
    11%
    Ahijah
      
    33%
    Isaiah
      
    24%
    Jeremiah
      
    33%
    Samuel
      
    What prophet was suspended between earth and heaven by a lock of his hair?
  Anonymous Quiz
    9%
    Daniel
      
    48%
    Ezekiel
      
    24%
    Elisha
      
    19%
    Jeremiah
      
    Why did Luke write his account of Jesus' life for Theophilus?
  Anonymous Quiz
    36%
    so that he could be certain of the things he was taught
      
    36%
    so that he could use it to teach others
      
    13%
    so that he could refute the Romans
      
    14%
    so that he could refute the Jews
      
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  Thank you for playing Bible trivia today. I hope your day is richly blessed with love and peace! ❤️
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  Faith
By Oswald Chambers
October 30
Without faith it is impossible to please God. —Hebrews 11:6
Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.
“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.
To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.
Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.
Jeremiah 20-21; 2 Timothy 4
Wisdom from Oswald
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
By Oswald Chambers
October 30
Without faith it is impossible to please God. —Hebrews 11:6
Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.
“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.
To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.
Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.
Jeremiah 20-21; 2 Timothy 4
Wisdom from Oswald
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
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  Evening
"Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it."
Song of Solomon 8:13
My sweet Lord Jesus remembers well the garden of Gethsemane, and although he has left that garden, he now dwells in the garden of his church: there he unbosoms himself to those who keep his blessed company. That voice of love with which he speaks to his beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Ten of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear thy voice. Once I did hear it often, but I have grieved thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what thou wilt say, neither do I make any condition, O my Beloved, do but let me hear thee speak, and if it be a rebuke I will bless thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear thy voice. Bore my ear afresh; pierce my ear with thy harshest notes, only do not permit me to continue deaf to thy calls. Tonight, Lord, grant thine unworthy one his desire, for I am thine, and thou hast bought me with thy blood. Thou hast opened mine eye to see thee, and the sight has saved me. Lord, open thou mine ear. I have read thy heart, now let me hear thy lips.
"Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it."
Song of Solomon 8:13
My sweet Lord Jesus remembers well the garden of Gethsemane, and although he has left that garden, he now dwells in the garden of his church: there he unbosoms himself to those who keep his blessed company. That voice of love with which he speaks to his beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Ten of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear thy voice. Once I did hear it often, but I have grieved thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what thou wilt say, neither do I make any condition, O my Beloved, do but let me hear thee speak, and if it be a rebuke I will bless thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear thy voice. Bore my ear afresh; pierce my ear with thy harshest notes, only do not permit me to continue deaf to thy calls. Tonight, Lord, grant thine unworthy one his desire, for I am thine, and thou hast bought me with thy blood. Thou hast opened mine eye to see thee, and the sight has saved me. Lord, open thou mine ear. I have read thy heart, now let me hear thy lips.
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  “And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years:  And Enoch walked with God: and he was not; for God took him.” 
Genesis 5:22-24 KJV
Genesis 5:22-24 KJV
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  “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.” 
1 Thessalonians 1:9-10 KJV
1 Thessalonians 1:9-10 KJV
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  “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” 
Matthew 24:23-27 KJV
Matthew 24:23-27 KJV
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