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Origen's "self-castration" is often cited by some as a way to prove Christianity is degenerate, or supports degenerate behavior.
This claim comes from Eusebius' Historia Ecclesiastica. Eusebius' account is brief but contradictory.
1. Origen castrated himself when he was a young catechist. 2. Origen's superior, Bishop Demetrius, praised it. 3. Demetrius later uses Origen's castration against him.
We know the first is odd. Eusebius says that Origen did this because he was young, rash, immature. If that was the case, why is he in an authoritative position?
The second and third make no sense and actually debunk the claim altogether. If Demetrius praised it and that was that, perhaps Christianity was degenerate. But Demetrius used this castration claim against Origen and Eusebius records it as a "grave slander". If this was a positive action and true when Origen was a catechist, it could not have been seen as grave and slanderous.
Origen's "self-castration" is often cited by some as a way to prove Christianity is degenerate, or supports degenerate behavior.
This claim comes from Eusebius' Historia Ecclesiastica. Eusebius' account is brief but contradictory.
1. Origen castrated himself when he was a young catechist. 2. Origen's superior, Bishop Demetrius, praised it. 3. Demetrius later uses Origen's castration against him.
We know the first is odd. Eusebius says that Origen did this because he was young, rash, immature. If that was the case, why is he in an authoritative position?
The second and third make no sense and actually debunk the claim altogether. If Demetrius praised it and that was that, perhaps Christianity was degenerate. But Demetrius used this castration claim against Origen and Eusebius records it as a "grave slander". If this was a positive action and true when Origen was a catechist, it could not have been seen as grave and slanderous.
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